Pendle Hill, almost a mountain, hypnotic and very atmospheric. In the year 1612 there stood a huge limestone tower where a family of local peasants dwelt. But not just an ordinary family, these so called peasants had powers far beyond our reach. They were in league with the devil, they made clay effigies and used human hair and teeth to make these effigies.
Various local persons died of mysterious illnesses, some in great pain. Milk was turned blue, cattle died without a mark on their bodies and the locals feared venturing on to the hill. One man determined to make a name for himself was the local magistrate Roger Nowell. In great fear for his life he plucked up the courage to arrest two of the inhabitants of the stone tower known as Malkin tower. They were sent to Lancaster to be tried, two days later all the other witches met at the tower but within weeks all were taken to Lancaster for trial and certain death by hanging.
The tale of the pendle witch trials of 1612 is real and fully documented. The twelve accused witches all lived in the surrounding Pendle Hill area and were charged with the murders of ten people using witchcraft.
Known as the Lancaster Witch Trials, eight of the witches were tried at Lancaster Castle with the Salmesbury witches and others. Another witch was tried at York and a twelvth witch died in prison prior to her trial. Fewer than 500 witches were executed in total between the early 15th and early 18th centuries. The importance of the Pendle witches is evident in that it accounts for more than 2% of that total. Of the eleven individuals that went to trial, nine women and two men, ten were found guilty and executed by hanging and one was found not guilty, obviously the twelfth witch died in prison.
Under the rule of James I the hunt for witches became almost obsessive. James was convinced that he was being plotted against by witches and insisted that his followers must denounce and prosecute any supporters or practitioners of witchcraft. In 1603 when James acceded to the English throne he imposed the death penalty on anybody who caused harm through the use of magic.
Suspicions were high and it was soon realised that favour could be bought from James by those who wished to increase their standing with him.
The pendle witches lived in an area which was regarded by the authorities as a lawless region and had a high incidence of violence, thieving and generally low morals.
The incidents surrounding the trial and subsequent convictions of the accused pendle witches arose when members of the Demdike and Chattox families began making accusations against each other. This bad blood came from the competitiveness of trying to make a living from healing, begging and extortion.
The cottage was discovered near Lower Black Moss reservoir in the village of Barley, in the shadow of Pendle Hill.
Archaeologists brought in by United Utilities to survey the area found the building under a grass mound.
Historians are now speculating that the well-preserved cottage could have belonged to one of the Pendle witches.
The building contained a sealed room, with the bones of a cat bricked into the wall.
It is believed the cat was buried alive to protect the cottage's inhabitants from evil spirits.'Tutankhamen's tomb'
Carl Sanders, United Utilities' project manager, said: "It's not often you come across a fairytale cottage complete with witch's cat.
"The building is in remarkable condition. You can walk through it and get a real sense that you're peering into the past.
"Pendle Hill has a real aura about it, and it's hard not to be affected by the place.
"Even before we discovered the building, there were lots of jokes from the lads about broomsticks and black cats. The find has really stunned us all."
Simon Entwistle, an expert on the Pendle witches, said: "In terms of significance, it's like discovering Tutankhamen's tomb.
"We are just a few months away from the 400th anniversary of the Pendle witch trials, and here we have an incredibly rare find, right in the heart of witching country. This could well be the famous Malkin Tower - which has been a source of speculation and rumour for centuries.
"Cats feature prominently in folklore about witches. Whoever consigned this cat to such a horrible fate was clearly seeking protection from evil spirits."'Something special'
United Utilities routinely brings in experts before turning the topsoil in areas believed to have archaeological significance.
Frank Giecco, from NP Archaeology, who unearthed the building, said: "It's like discovering your own little Pompeii. We rarely get the opportunity to work with something so well preserved.
"The building is a microcosm for the rise and fall of this area, from the time of the Pendle witches to the industrial age. There are layers of local history right before your eyes.""As soon as we started digging, we found the tops of doors, and knew we were on to something special.
The engineering project has been put on hold while the archaeologists complete their investigation of the site.
The building also contains a 19th Century kitchen range, still in its original position.
Many artefacts from the building's latter years, such as Victorian crockery, a tin bath and a bedstead, were discovered around the site.
Lancaster witch trials
Held at Lancaster Castle in August 1612
Eleven Pendle people charged with murder by witchcraft
Additional alleged Pendle witch tried at York Castle
Ten found guilty and hanged, one died while awaiting trial, one found not guilty
Trials made famous by publication of The Wonderfull Discoverie of Witches in the Countie of Lancaster (by clerk of the court Thomas Potts)
The trials of the Pendle witches in 1612 are among the most famous witch trials in English history, and some of the best recorded of the 17th century. The twelve accused lived in the area around Pendle Hill in Lancashire, and were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches and others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, and another died in prison. Of the eleven who went to trial – nine women and two men – ten were found guilty and executed by hanging; one was found not guilty.
The official publication of the proceedings by the clerk to the court, Thomas Potts, in his The Wonderfull Discoverie of Witches in the Countie of Lancaster, and the number of witches hanged together – nine at Lancaster and one at York – make the trials unusual for England at that time. It has been estimated that all the English witch trials between the early 15th and early 18th centuries resulted in fewer than 500 executions; this series of trials accounts for more than two per cent of that total.
Six of the Pendle witches came from one of two families, each at the time headed by a woman in her eighties: Elizabeth Southerns (aka Demdike), her daughter Elizabeth Device, and her grandchildren James and Alizon Device; Anne Whittle (aka Chattox), and her daughter Anne Redferne. The others accused were Jane Bulcock and her son John Bulcock, Alice Nutter, Katherine Hewitt, Alice Gray, and Jennet Preston. The outbreaks of witchcraft in and around Pendle may demonstrate the extent to which people could make a living by posing as witches. Many of the allegations resulted from accusations that members of the Demdike and Chattox families made against each other, perhaps
because they were in competition, both trying to make a living from healing, begging, and extortion.
One of the accused, Demdike, had been regarded in the area as a witch for fifty years, and some of the deaths the witches were accused of had happened many years before Roger Nowell started to take an interest in 1612.The event that seems to have triggered Nowell's investigation, culminating in the Pendle witch trials, occurred on 21 March 1612.
On her way to Trawden Forest, Demdike's granddaughter, Alizon Device, encountered John Law, a pedlar from Halifax, and asked him for some pins.Seventeenth-century metal pins were handmade and relatively expensive, but they were frequently needed for magical purposes, such as in healing – particularly for treating warts – divination, and for love magic, which may have been why Alizon was so keen to get hold of them and why Law was so reluctant to sell them to her.Whether she meant to buy them, as she claimed, and Law refused to undo his pack for such a small transaction, or whether she had no money and was begging for them, as Law's son Abraham claimed, is unclear.A few minutes after their encounter Alizon saw Law stumble and fall, perhaps because he suffered a stroke; he managed to regain his feet and reach a nearby inn. Initially Law made no accusations against Alizon, but she appears to have been convinced of her own powers; when Abraham Law took her to visit his father a few days after the incident, she reportedly confessed and asked for his forgiveness.
Alizon Device, her mother Elizabeth, and her brother James were summoned to appear before Nowell on 30 March 1612. Alizon confessed that she had sold her soul to the Devil, and that she had told him to lame John Law after he had called her a thief. Her brother, James, stated that his sister had also confessed to bewitching a local child. Elizabeth was more reticent, admitting only that her mother, Demdike, had a mark on her body, something that many, including Nowell, would have regarded as having been left by the Devil after he had sucked her blood. When questioned about Anne Whittle (Chattox), the matriarch of the other family reputedly involved in witchcraft in and around Pendle, Alizon perhaps saw an opportunity for revenge. There may have been bad blood between the two families, possibly dating from 1601, when a member of Chattox's family broke into Malkin Tower, the home of the Devices, and stole goods worth about £1,equivalent to about £100 as of 2008. Alizon accused Chattox of murdering four men by witchcraft, and of killing her father, John Device, who had died in 1601. She claimed that her father had been so frightened of Old Chattox that he had agreed to give her 8 pounds (3.6 kg) of oatmeal each year in return for her promise not to hurt his family. The meal was handed over annually until the year before John's death; on his deathbed John claimed that his sickness had been caused by Chattox because they had not paid for protection
On 2 April 1612, Demdike, Chattox, and Chattox's daughter Anne Redferne, were summoned to appear before Nowell. Both Demdike and Chattox were by then blind and in their eighties, and both provided Nowell with damaging confessions. Demdike claimed that she had given her soul to the Devil 20 years previously, and Chattox that she had given her soul to "a Thing like a Christian man", on his promise that "she would not lack anything and would get any revenge she desired"Although Anne Redferne made no confession, Demdike said that she had seen her making clay figures. Margaret Crooke, another witness seen by Nowell that day, claimed that her brother had fallen sick and died after having had a disagreement with Redferne, and that he had frequently blamed her for his illness Based on the evidence and confessions he had obtained, Nowell committed Demdike, Chattox, Anne Redferne and Alizon Device to Lancaster Gaol, to be tried for maleficium – causing harm by witchcraft – at the next assizes.
The official publication of the proceedings by the clerk to the court, Thomas Potts, in his The Wonderfull Discoverie of Witches in the Countie of Lancaster, and the number of witches hanged together – nine at Lancaster and one at York – make the trials unusual for England at that time. It has been estimated that all the English witch trials between the early 15th and early 18th centuries resulted in fewer than 500 executions; this series of trials accounts for more than two per cent of that total.
Six of the Pendle witches came from one of two families, each at the time headed by a woman in her eighties: Elizabeth Southerns (aka Demdike), her daughter Elizabeth Device, and her grandchildren James and Alizon Device; Anne Whittle (aka Chattox), and her daughter Anne Redferne. The others accused were Jane Bulcock and her son John Bulcock, Alice Nutter, Katherine Hewitt, Alice Gray, and Jennet Preston. The outbreaks of witchcraft in and around Pendle may demonstrate the extent to which people could make a living by posing as witches. Many of the allegations resulted from accusations that members of the Demdike and Chattox families made against each other, perhaps
because they were in competition, both trying to make a living from healing, begging, and extortion.
One of the accused, Demdike, had been regarded in the area as a witch for fifty years, and some of the deaths the witches were accused of had happened many years before Roger Nowell started to take an interest in 1612.The event that seems to have triggered Nowell's investigation, culminating in the Pendle witch trials, occurred on 21 March 1612.
On her way to Trawden Forest, Demdike's granddaughter, Alizon Device, encountered John Law, a pedlar from Halifax, and asked him for some pins.Seventeenth-century metal pins were handmade and relatively expensive, but they were frequently needed for magical purposes, such as in healing – particularly for treating warts – divination, and for love magic, which may have been why Alizon was so keen to get hold of them and why Law was so reluctant to sell them to her.Whether she meant to buy them, as she claimed, and Law refused to undo his pack for such a small transaction, or whether she had no money and was begging for them, as Law's son Abraham claimed, is unclear.A few minutes after their encounter Alizon saw Law stumble and fall, perhaps because he suffered a stroke; he managed to regain his feet and reach a nearby inn. Initially Law made no accusations against Alizon, but she appears to have been convinced of her own powers; when Abraham Law took her to visit his father a few days after the incident, she reportedly confessed and asked for his forgiveness.
Alizon Device, her mother Elizabeth, and her brother James were summoned to appear before Nowell on 30 March 1612. Alizon confessed that she had sold her soul to the Devil, and that she had told him to lame John Law after he had called her a thief. Her brother, James, stated that his sister had also confessed to bewitching a local child. Elizabeth was more reticent, admitting only that her mother, Demdike, had a mark on her body, something that many, including Nowell, would have regarded as having been left by the Devil after he had sucked her blood. When questioned about Anne Whittle (Chattox), the matriarch of the other family reputedly involved in witchcraft in and around Pendle, Alizon perhaps saw an opportunity for revenge. There may have been bad blood between the two families, possibly dating from 1601, when a member of Chattox's family broke into Malkin Tower, the home of the Devices, and stole goods worth about £1,equivalent to about £100 as of 2008. Alizon accused Chattox of murdering four men by witchcraft, and of killing her father, John Device, who had died in 1601. She claimed that her father had been so frightened of Old Chattox that he had agreed to give her 8 pounds (3.6 kg) of oatmeal each year in return for her promise not to hurt his family. The meal was handed over annually until the year before John's death; on his deathbed John claimed that his sickness had been caused by Chattox because they had not paid for protection
On 2 April 1612, Demdike, Chattox, and Chattox's daughter Anne Redferne, were summoned to appear before Nowell. Both Demdike and Chattox were by then blind and in their eighties, and both provided Nowell with damaging confessions. Demdike claimed that she had given her soul to the Devil 20 years previously, and Chattox that she had given her soul to "a Thing like a Christian man", on his promise that "she would not lack anything and would get any revenge she desired"Although Anne Redferne made no confession, Demdike said that she had seen her making clay figures. Margaret Crooke, another witness seen by Nowell that day, claimed that her brother had fallen sick and died after having had a disagreement with Redferne, and that he had frequently blamed her for his illness Based on the evidence and confessions he had obtained, Nowell committed Demdike, Chattox, Anne Redferne and Alizon Device to Lancaster Gaol, to be tried for maleficium – causing harm by witchcraft – at the next assizes.
Meeting at Malkin Tower
The committal and subsequent trial of the four women might have been the end of the matter, had it not been for a meeting organised by Elizabeth Device at Malkin Tower, the home of the Demdikes, held on Good Friday 10 April 1612. To feed the party, James Device stole a neighbour's sheep.
Friends and others sympathetic to the family attended, and when word of it reached Roger Nowell, he decided to investigate. On 27 April 1612, an inquiry was held before Nowell and another magistrate, Nicholas Bannister, to determine the purpose of the meeting at Malkin Tower, who had attended, and what had happened there. As a result of the inquiry, eight more people were accused of witchcraft and committed for trial: Elizabeth Device, James Device, Alice Nutter, Katherine Hewitt, John Bulcock, Jane Bulcock, Alice Gray and Jennet Preston. Preston lived across the border in Yorkshire, so she was sent for trial at York Assizes; the others were sent to Lancaster Gaol, to join the four already imprisoned there
Malkin Tower is believed to have been near the village of Newchurch in Pendle,or possibly in Blacko on the site of present-day Malkin Tower Farm and to have been demolished soon after the trials.
Trials
The Pendle witches were tried in a group that also included the Samlesbury witches, Jane Southworth, Jennet Brierley, and Ellen Brierley, the charges against whom included child murder and cannibalism; Margaret Pearson, the so-called Padiham witch, who was facing her third trial for witchcraft, this time for killing a horse; and Isobel Robey from Windle, accused of using witchcraft to cause sickness
Some of the accused Pendle witches, such as Alizon Device, seem to have genuinely believed in their guilt, but others protested their innocence to the end. Jennet Preston was the first to be tried, at York Assizes
York Assizes, 27 July 1612
Jennet Preston lived in Gisburn, which was then in Yorkshire, so she was sent to York Assizes for trial. Her judges were Sir James Altham and Sir Edward Bromley.Jennet was charged with the murder by witchcraft of a local landowner, Thomas Lister of Westby Hall to which she pleaded not guilty. She had already appeared before Bromley in 1611, accused of murdering a child by witchcraft, but had been found not guilty. The most damning evidence given against her was that when she had been taken to see Lister's body, the corpse "bled fresh bloud presently, in the presence of all that were there present" after she touched it According to a statement made to Nowell by James Device on 27 April, Jennet had attended the Malkin Tower meeting to seek help with Lister's murder.She was found guilty and sentenced to death by hanging; her execution took place on 29 July on the Knavesmire, the present site of York Racecourse.
Lancaster Assizes, 18–19 August 1612
All the other accused lived in Lancashire, so they were sent to Lancaster Assizes for trial, where the judges were once again Altham and Bromley. The prosecutor was local magistrate Roger Nowell, who had been responsible for collecting the various statements and confessions from the accused. Nine-year-old Jennet Device was a key witness for the prosecution, something that would not have been permitted in many other 17th-century criminal trials. However, King James had made a case for suspending the normal rules of evidence for witchcraft trials in his Daemonologie. As well as identifying those who had attended the Malkin Tower meeting, Jennet also gave evidence against her mother, brother, and sister.
Nine of the accused – Alizon Device, Elizabeth Device, James Device, Anne Whittle, Anne Redferne, Alice Nutter, Katherine Hewitt, John Bulcock and Jane Bulcock – were found guilty during the two-day trial and hanged at Gallows Hill in Lancaster on 20 August 1612; Elizabeth Southerns died while awaiting trial.Only one of the accused, Alice Grey, was found not guilty.
18 August
Anne Whittle (Chattox) was accused of the murder of Robert Nutter. She pleaded not guilty, but the confession she had made to Roger Nowell was read out in court, and evidence against her was presented by James Robinson, who had lived with the Chattox family 20 years earlier. He claimed to remember that Nutter had accused Chattox of turning his beer sour, and that she was commonly believed to be a witch. Chattox broke down and admitted her guilt, calling on God for forgiveness and the judges to be merciful to her daughter, Anne Redferne.
Statue of Alice Nutter in Roughlee
Elizabeth Device was charged with the murders of James Robinson, John Robinson and, together with Alice Nutter and Demdike, the murder of Henry Mitton. Potts records that "this odious witch suffered from a facial deformity resulting in her left eye being set lower than her right. The main witness against Device was her daughter, Jennet, who was about nine years old. When Jennet was asked to stand up and give evidence against her mother, Elizabeth began to scream and curse her daughter, forcing the judges to have her removed from the courtroom before the evidence could be heard. Jennet was placed on a table and stated that she believed her mother had been a witch for three or four years. She also said her mother had a familiar called Ball, who appeared in the shape of a brown dog. Jennet claimed to have witnessed conversations between Ball and her mother, in which Ball had been asked to help with various murders. James Device also gave evidence against his mother, saying he had seen her making a clay figure of one of her victims, John Robinson.Elizabeth Device was found guilty.
James Device pleaded not guilty to the murders by witchcraft of Anne Townley and John Duckworth. However he, like Chattox, had earlier made a confession to Nowell, which was read out in court. That, and the evidence presented against him by his sister Jennet, who said that she had seen her brother asking a black dog he had conjured up to help him kill Townley, was sufficient to persuade the jury to find him guilty.
19 August
The trials of the three Samlesbury witches were heard before Anne Redferne's first appearance in court,late in the afternoon, charged with the murder of Robert Nutter. The evidence against her was considered unsatisfactory, and she was acquitted.
Anne Redferne was not so fortunate the following day, when she faced her second trial, for the murder of Robert Nutter's father, Christopher, to which she pleaded not guilty. Demdike's statement to Nowell, which accused Anne of having made clay figures of the Nutter family, was read out in court. Witnesses were called to testify that Anne was a witch "more dangerous than her Mother" But she refused to admit her guilt to the end, and had given no evidence against any others of the accused.Anne Redferne was found guilty.
Jane Bulcock and her son John Bulcock, both from Newchurch in Pendle, were accused and found guilty of the murder by witchcraft of Jennet Deane Both denied that they had attended the meeting at Malkin Tower, but Jennet Device identified Jane as having been one of those present, and John as having turned the spit to roast the stolen sheep, the centrepiece of the Good Friday meeting at the Demdike's home.
Alice Nutter was unusual among the accused in being comparatively wealthy, the widow of a tenant yeoman farmer. She made no statement either before or during her trial, except to enter her plea of not guilty to the charge of murdering Henry Mitton by witchcraft. The prosecution alleged that she, together with Demdike and Elizabeth Device, had caused Mitton's death after he had refused to give Demdike a penny she had begged from him. The only evidence against Alice seems to have been that James Device claimed Demdike had told him of the murder, and Jennet Device in her statement said that Alice had been present at the Malkin Tower meeting.[58] Alice may have called in on the meeting at Malkin Tower on her way to a secret (and illegal) Good Friday Catholic service, and refused to speak for fear of incriminating her fellow Catholics. Many of the Nutter family were Catholics, and two had been executed as Jesuit priests, John Nutter in 1584 and his brother Robert in 1600 Bennett ;Alice Nutter was found guilty Katherine Hewitt (aka Mould-Heeles) was charged and found guilty of the murder of Anne Foulds Davies She was the wife of a clothier from and had attended the meeting at Malkin Tower with Alice Grey. According to the evidence given by James Device, both Hewitt and Grey told the others at that meeting that they had killed a child from Colne, Anne Foulds. Jennet Device also picked Katherine out of a line-up, and confirmed her attendance at the Malkin Tower meeting.Alice Gray was accused with Katherine Hewitt of the murder of Anne Foulds. Potts does not provide an account of Alice Gray's trial, simply recording her as one of the Samlesbury witches – which she was not, as she was one of those identified as having been at the Malkin Tower meeting – and naming her in the list of those found not guilty.Alizon Device, whose encounter with John Law had triggered the events leading up to the trials, was charged with causing harm by witchcraft. Uniquely among the accused, Alizon was confronted in court by her alleged victim, John Law. She seems to have genuinely believed in her own guilt; when Law was brought into court Alizon fell to her knees in tears and confessed.
Statue of Alice Nutter in Roughlee
Elizabeth Device was charged with the murders of James Robinson, John Robinson and, together with Alice Nutter and Demdike, the murder of Henry Mitton. Potts records that "this odious witch suffered from a facial deformity resulting in her left eye being set lower than her right. The main witness against Device was her daughter, Jennet, who was about nine years old. When Jennet was asked to stand up and give evidence against her mother, Elizabeth began to scream and curse her daughter, forcing the judges to have her removed from the courtroom before the evidence could be heard. Jennet was placed on a table and stated that she believed her mother had been a witch for three or four years. She also said her mother had a familiar called Ball, who appeared in the shape of a brown dog. Jennet claimed to have witnessed conversations between Ball and her mother, in which Ball had been asked to help with various murders. James Device also gave evidence against his mother, saying he had seen her making a clay figure of one of her victims, John Robinson.Elizabeth Device was found guilty.
James Device pleaded not guilty to the murders by witchcraft of Anne Townley and John Duckworth. However he, like Chattox, had earlier made a confession to Nowell, which was read out in court. That, and the evidence presented against him by his sister Jennet, who said that she had seen her brother asking a black dog he had conjured up to help him kill Townley, was sufficient to persuade the jury to find him guilty.
19 August
The trials of the three Samlesbury witches were heard before Anne Redferne's first appearance in court,late in the afternoon, charged with the murder of Robert Nutter. The evidence against her was considered unsatisfactory, and she was acquitted.
Anne Redferne was not so fortunate the following day, when she faced her second trial, for the murder of Robert Nutter's father, Christopher, to which she pleaded not guilty. Demdike's statement to Nowell, which accused Anne of having made clay figures of the Nutter family, was read out in court. Witnesses were called to testify that Anne was a witch "more dangerous than her Mother" But she refused to admit her guilt to the end, and had given no evidence against any others of the accused.Anne Redferne was found guilty.
Jane Bulcock and her son John Bulcock, both from Newchurch in Pendle, were accused and found guilty of the murder by witchcraft of Jennet Deane Both denied that they had attended the meeting at Malkin Tower, but Jennet Device identified Jane as having been one of those present, and John as having turned the spit to roast the stolen sheep, the centrepiece of the Good Friday meeting at the Demdike's home.
Alice Nutter was unusual among the accused in being comparatively wealthy, the widow of a tenant yeoman farmer. She made no statement either before or during her trial, except to enter her plea of not guilty to the charge of murdering Henry Mitton by witchcraft. The prosecution alleged that she, together with Demdike and Elizabeth Device, had caused Mitton's death after he had refused to give Demdike a penny she had begged from him. The only evidence against Alice seems to have been that James Device claimed Demdike had told him of the murder, and Jennet Device in her statement said that Alice had been present at the Malkin Tower meeting.[58] Alice may have called in on the meeting at Malkin Tower on her way to a secret (and illegal) Good Friday Catholic service, and refused to speak for fear of incriminating her fellow Catholics. Many of the Nutter family were Catholics, and two had been executed as Jesuit priests, John Nutter in 1584 and his brother Robert in 1600 Bennett ;Alice Nutter was found guilty Katherine Hewitt (aka Mould-Heeles) was charged and found guilty of the murder of Anne Foulds Davies She was the wife of a clothier from and had attended the meeting at Malkin Tower with Alice Grey. According to the evidence given by James Device, both Hewitt and Grey told the others at that meeting that they had killed a child from Colne, Anne Foulds. Jennet Device also picked Katherine out of a line-up, and confirmed her attendance at the Malkin Tower meeting.Alice Gray was accused with Katherine Hewitt of the murder of Anne Foulds. Potts does not provide an account of Alice Gray's trial, simply recording her as one of the Samlesbury witches – which she was not, as she was one of those identified as having been at the Malkin Tower meeting – and naming her in the list of those found not guilty.Alizon Device, whose encounter with John Law had triggered the events leading up to the trials, was charged with causing harm by witchcraft. Uniquely among the accused, Alizon was confronted in court by her alleged victim, John Law. She seems to have genuinely believed in her own guilt; when Law was brought into court Alizon fell to her knees in tears and confessed.